If you forget to preach the Gospel...

...you can always turn your church into a movie theater! Sell those stained glass windows, board up the holes, and put up a marquee. Strange, but true.

Here's what we saw in Galeton, PA:















I wonder how they made out on the Sunday matinee.

Faith Confirmed

We took nine saints-in-training to a weekend in New York City. These seventh and eight graders are in our confirmation class.

Near Wall Street, they posed by the bull. Aren't they a good looking bunch?

Around the block, they served breakfast to 125 folks in a downtown soup kitchen. That is, they served the poor who reside in one of the richest neighborhoods of the world.

Even though some of their parents might be astonished, they were actually photographed doing a mop dance. And (don't tell anybody) they enjoyed it!

Wow! Perhaps God is making these Christians into Christians...

I think that's exactly what is going on. And it is a great joy to be their pastor and friend.

On the Road

I think I'm the only Presbyterian minister who takes a week of vacation to tour with a jazz quartet. For five days I'm out on the road with the Presbybop Quartet. The whirlwind tour is taking us through Pittsburgh, Cleveland, and Erie.

On Saturday, we played a concert at the Ben Avon Community Church. The music was great, but the occasion was bittersweet. Ben Avon's pastor, Brent Dugan, passed away tragically last November. We offered a memorial concert, and presented a new piece of music in memory of Brent. Titled "The Last Word," it's a haunting ballad, and an appropriate way to remember a good soul.

Since we were in the neighborhood, Linda Williams dropped by. We've been pals for twenty years, and it was great to see her. She has always been such an encouragement to me, and was a dear friend of Brent's as well.

The next day, we stop in Sewickley to lead music for two morning services at the Presbyterian Church. Sewickley is a classy town, and it was a hoot to bring some syncopation to the sanctuary. They want us to come back some time, and that would be a lot of fun.

Soon after the benediction, we hit the road for Cleveland, just two hours away. We have an evening concert at the Rocky River Presbyterian Church, in the western suburbs of the city. Al reminds me that it's the home town of Sammy Kaye, the sweet swing bandleader, but I assure him that we won't be playing any of Sammy's music. The crowd is appreciative, and we're grateful to musician Ginny Roedig and pastor Jon Fancher, who serve as our hosts.

Monday is a well-deserved day off. We sleep in, and then I ramble down to the headquarters of the United Church of Christ, which is next door to our hotel. I've been asked to take part in a conversation about the arts, jazz, and church. We're in the Amistad Chapel, a great space where the band played a few years ago.

To my delight, Bob Chase drops by. Bob is a denominational staff leader for the UCC and a creative genius. He and Bill Pindar were the guys who first invited me to make some jazz for the wider church. They think big: it was the 1989 Bicentennial of the Presbyterian Church, and we collaborated on a huge worship service in downtown Philadelphia, right across the street from the Liberty Bell. For obvious reasons, I call him "Long Tall."

My partners in the arts conversation are Cliff Aerie and Dr. Chris Bakriges, founding members of the Oikos Ensemble. Cliff has a great job title with the UCC: he is their official "Minister of Creativity."

We chat a bit, play a little music, and then go for a long cup of coffee. Later on, I hook up again with the quartet, and we have a wonderful dinner in an Irish pub. It's been a relaxing and energizing day.

Today is Tuesday, and we'll head off to Erie. Our concert tonight will be at the Wayside Presbyterian Church, a friendly place that has welcomed our music in the past. It's close to some of my family, and I'm looking forward to seeing them.

Who picks the tunes for Muzak?

OK, so yesterday I'm visiting a patient in a nearby hospital. As I walk down the hall, I recognize the "ambient melody" coming from the speakers overhead. It's a Duke Ellington tune called, "I've Got It Bad, and That Ain't Good."

Probably not the best selection for the cardiac floor. Could somebody in charge please find a different tune?

Evidence of Easter: Forgiveness

In the 20th chapter of John, the Risen Christ returns to speak a word to the church: “If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

The Greek word for “forgive” is cancel. The Greek word for “retain” is clutch. That’s the eternal choice: are you going to cancel or clutch? Are you going to let go or hang on? Amazingly, many of the people who struggle the most with this choice are church people.

I subscribe to a magazine called The Presbyterian Outlook. About three weeks ago, the editor wrote a wonderful piece on the power of forgiveness. I know the man, so I went online to the magazine website and wrote a quick note of thanks. “Your work is consistently helpful,” I said, “and I really appreciated the article.”

No more than twenty minutes later, I received a piece of hate mail. Actually it was a piece of hate e-mail. A minister in West Virginia had read my two-sentence note online, and fired back his artillery at me. With plenty of angry words, he called my friend a hack, told me how he has ruined the magazine, and said in no uncertain terms that I was wrong to give him a compliment, because it’s people like him who are "destroying our church." Then he added a few surreal words: “And have a happy Easter.”

Anybody who stands up in front of other people for a living will receive some unusual mail; I've certainly had my share. If it’s signed, it goes into a file. If it’s unsigned, it goes into the circular file. This was really unusual, because it’s the first time I was ever condemned for complimenting somebody for an article on forgiveness. Obviously he’s still clutching something that he doesn’t want to let go.

What do you do? Do you forgive or retain? Cancel or clutch? For my part I decided to cancel the poison; I looked at that nasty e-mail and hit the word “delete.” And I pray God will lighten the writer’s heart so he can release his grip on my friend.

In the words of Lewis Smedes, "When you forgive, you set a prisoner free. And then you discover that the prisoner was you."

No Mere Fish Story

Just finished preaching through the book of Jonah. I took on successive chapters for the four Sundays of March, and the experience was a hoot.

The popular memory of the book of Jonah is that it's a tale of a man who was swallowed by a fish. With a closer look, we discover the Big Fish has a bit part. He's merely the water taxi for a prophet who ran away from God.

There's so much in Jonah's story that is appropriate for Lent. Jonah avoids what God calls him to do, and go in the opposite direction. When the fish carries him back to his jumping-off place, he reluctantly goes to Nineveh, where he was first sent. He preaches a gloom and doom sermon, using a minimum of effort - only five words in Hebrew, only traveling a nominal distance into the city. And he is furious when the whole city repents and God changes his mind about blasting away Jonah's congregation.

"That's why I ran away in the first place," Jonah complains to God. "You're too kind to these people, and I couldn't stomach the fact that you would probably forgive them!"

To put it another way, Jonah is furious because God doesn't run the world according to the laws of punishment. If you do something wrong, there is always the possibility of forgiveness.

This is exactly what Jonah complains about: God is slow to anger, abounding in steadfast love and mercy, ready to relent from punishment. He grumbles about it.

All of this is a set-up for God's last word in the book: "Shouldn't I be concerned about 120,000 people who don't know their right hand from the left? And their cattle?" It's a question still dangling in the air. It's a sign that God is interested in something more than punishment.

Thank God that the last word on our lives will be compassion – God’s compassion. Thank God that the end of punishment comes on Good Friday. The world punished Jesus by putting him on a cross - - and when we did that, we ourselves were not punished. Instead we heard the Crucified One pray, “Father, forgive them, they don’t know their right hand from their left.”

Well, so much for scorekeeping. Life is not about keeping track of sins, or clutching our grudges, or clinging to our judgments, or comparing ourselves favorably to others. Life is about the mystery of God’s compassion. Every moment of our lives is a milestone of God’s mercy. Every moment is an extravagant gift we could never afford to purchase. The grace of God is a gift, a free gift to pass along to others.

Makes me wonder: do you suppose the clearest sign that people belong to God is that they've decided to stop punishing one another?

On prayers in the Garden

“Then Jesus withdrew from them about a stone’s throw, knelt down, and prayed, “Father, if you are willing, remove this cup from me; yet, not my will but yours be done.” (Luke 22:41-42)

This is one of the few prayers of Jesus that has been recorded for us. It comes from the Garden of Gethsemane shortly before his arrest, and it teaches three truths about prayer:

(1) Jesus is not bashful about saying what he wants.

(2) Jesus knows he may not get what he wants.

(3) Jesus will ultimately align himself with what God is doing in the world.

Anybody who prays can speak of these insights. We must ask God for our heart’s desires. We have to respect God enough to receive whatever answer is given to our requests. And when the dust settles, the deeper call is to accept whatever God provides or doesn’t provide, so that we can participate in God’s greater desires for the world.

Some are surprised that Jesus prayed to avoid his death. That, after all, is the “cup” which he wants removed. The church records this all-too-human moment in the Savior’s life. It seems as if he seeks an alternative to the cross. And why not? There will be humiliation, brutality, scorn, and heavenly silence. What healthy soul seeks such things?

Yet, whatever the reason, no alternative is provided - - and Jesus is crucified.

Later in Luke’s writings, the church will declare that Christ’s death on the cross was the “definite plan and foreknowledge of God” (Acts 2:23). Yes, but such declarations can never be made in advance. It’s only after we hear the sound of hammer and nails that we hear Jesus pray again: “Father, forgive them, they know not what they do.” God answers that prayer affirmatively. The cross becomes the signpost of salvation.

Centuries later, there’s a chapel in the Garden of Gethsemane called “The Church of All Nations.” It is surrounded by olive trees. In the garden, tour guides chat piously how some of those trees are ancient enough to have heard Jesus pray. Maybe so. But as you approach the door of the chapel, a sign warns: “No Explanations Inside the Church.”

The chapel of prayer is not a place for tourists or pious chatter. It is only for those who stand before the mystery of God’s ways in the world. It is for those who ask while kneeling.