Grace Notes

Katie Carter, sports journalist

2008-10-03T15:03:00.001-05:00

Here's a new talent in the sports broadcasting business. Click to watch:

Nothing like a good book!

2008-06-16T10:38:00.001-05:00

Summer is a season for a good book. If you’re searching the bookstore shelves for an enriching read, here are four that I would suggest:

The Year of Living Biblically: One Man’s Humble Quest to Follow the Bible as Literally as Possible – A.J. Jacobs

This book is a hoot! Jacobs is an agnostic who describes himself as Jewish “in the same way the Olive Garden is an Italian restaurant.” He decides to live for twelve months as the Bible instructs. As his hair grows long, he tithes away ten percent, avoids mixed-fiber clothing, and attempts to love his enemies. Along the day he develops a reverence for life

Schulz and Peanuts: A Biography – David Michaelis

Out of sadness can come great creativity and deep insight. That’s the central message that I take away from this wonderful biography of cartoonist Charles Schulz. As many suspected, he expressed a good bit of his personal life in his hundreds of Peanuts strips (his ex-wife, for instance, sounded like Lucy Van Pelt -- or vice-versa). Yet his perspective on the daily foibles of human life transcended his own situation. To read the story of his life is an invitation to understand our own lives more deeply.

Animal, Vegetable, Miracle – Barbara Kingsolver

We are what we eat. The problem, claims novelist Barbara Kingsolver, is that most of us have no clue where our food comes from. Is that tomato from Guatemala or Newton Township? Was the beef raised in Wichita or Patagonia? What did it cost to transport it to our table, and how healthy is it? And how does the disconnection of source and consumer affect us? These are some of the questions that prompt her to pay attention to a year in the life of her table. It’s a fascinating take on an increasingly important global issue.

The Jesus Way: Conversations on the Way That Jesus is The Way – Eugene Peterson

The latest book by Peterson is one of his simplest and best. It is not enough to say Christian words, he claims; you have to live the Christian life in Christ-like ways. The bulk of the book is spelling out what that looks like. Gene describes the clues we gain by watching major Biblical characters like Abraham, Moses, David, and Isaiah, as well as Jesus himself. He counters most of the predominant “scripts” of our culture (consumerism, individualism, celebrity worship) with a compelling invitation to live as Jesus lives.

A good book can expand our worlds, sharpen our commitments, and deepen our faith. Hope you can find something worthy to read – as I also hope you’ll share some good titles with me!

On the road again

2008-05-15T10:30:00.000-05:00

Back in third grade, I received my first Bible as a gift from the church. It was – and is - a strange book, full of stories about long-ago people in faraway places. We heard some of those stories in worship and Sunday School, and their curious details sounded so distant. Then we discovered a few maps in the back of the Bible. They charted places on the other side of the world where God had acted or spoken. It all seemed so far-off and exotic, and heightened the distance between then and now.

A trip to the Holy Land in the year 2000 did blow away some of the ancient dust. My dad and I traveled to Nazareth, Samaria, and Jerusalem. Things haven’t changed that much in that part of the world – new buildings have gone up, the generations have come and gone – but people are still essentially the same. Our hopes and fears are identical to our ancient forebears. On that trip, what impressed me most of all is how local the Bible really is: Jesus walked from town to town on the same road that is now paved. He cast out demons in the synagogue on this spot, and ate tilapia fish from that lake over there. He did eighty percent of his adult work within a four-mile stretch on the north shore of the Sea of Galilee, prayed in Gethsemane’s garden, and carried the cross through a narrow city street. We can still visit these places.

Some people take comfort in the vague promise that “God is everywhere.” As for me, I have increasingly found it comforting that the Gospel happens somewhere – in certain locations, among specific people, under particular circumstances. There is no timeless truth for the Christian faith. In Jesus, the Word became flesh – specifically – and we know where it happened. To this day, the grace of God continues to have GPS coordinates. God comes to us, where we are, right here in this lifetime, in the specifics of our need. That is the meaning of the Incarnation.

To put it another way, context matters. It matters to our congregation as we plan our work. Where do our people live? What do they do? What are the challenges and blessings in their lives? How might the good news speak to the concrete realities of our lives? And what do we have to say on behalf of Christ?

As I write this, my suitcase is packed for another holy trip. As part of this year’s study leave, I am retracing one of those maps in the back of my third grade Bible. Biblical storyteller Dennis Dewey is leading a tour that leads us through St. Paul’s itineraries. We will see spots in Greece and Turkey where the Gospel took root, and hear the Bible stories in the places where they happened. My Dad will once again be my roommate, and we’re delighted to share the trip with Donna and Andy Kepler, Pauline Heckman, and my mother-in-law Loraine Laubach. Keep us and all other pilgrims in your prayers, and expect us to return with stories of how the Word of God came alive in our travels.

With every good wish for the Story to come alive in you!

Listen to the Preacher

2008-04-28T13:10:00.001-05:00

If nothing else, a recent controversy in the presidential campaign has stirred us to think about the power of words… particularly the power of preaching. As you know, the retired pastor of one candidate has had a few phrases from two old sermons quoted incessantly. His words have been saved for an “opportune” time of maximum political impact, quoted out of context, and repeated until every listener was numbed. All of this has served to smear the candidate who sat in that preacher’s pews for the past twenty years.

Let this be a warning to you, my friends: somebody may hold you accountable for the sermons that you have heard.

Perhaps I am the only person in our town who has heard a complete sermon by the Rev. Jeremiah Wright. Over the years, he has been a frequent guest at a national conference for Christian preachers that I have attended. His sermons were always rooted in scripture, proclaimed Jesus as Savior and Lord, and were delivered with passion. In that particular crowd, the typical response was, “I wish I could preach with that much honesty and fire.”

But the recent flap reminds us that honest preachers may receive death threats, even from people who otherwise profess to be Christian. Jesus said it would be like this, and he should know. Shorty before his crucifixion, he warned his followers, “The hour is coming when those who kill you will think that by doing so they are offering worship to God (John 16:2).”

Whatever else people say about Rev. Wright, he is firmly within the prophetic tradition of scripture. In the Bible, the prophets did two things: they spoke passionately on behalf of God and they talked back to the kings. In God’s name, the prophets named the injustices of their day, indicated when the emperor wore no clothes, and called the faithful and the unfaithful to account. As a result, they often paid for their ministry with their lives.

Preaching is risky business for all concerned. God certainly holds each preacher accountable. “On the day of judgment,” says the Lord, “you will have to give an account for every careless word you utter, for by your words you will be justified or condemned (Luke 12:36-37).” But God holds listeners accountable, too, for the spiritual condition of an audience determines their response to a sermon. As Jesus aimed his donkey toward the Holy City, he lamented, “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! (Luke 13:34)”

Now that Rev. Wright has begun to re-emerge from protective seclusion, I decided to listen to him once again for myself. I found the online version of his speech at the April 27 dinner of the Detroit NAACP. It was stirring, challenging, and humorous all at the same time. He spoke to empower people to claim their God-given dignity, and received a standing ovation by those in attendance. At least one critic reacted to that speech as “dangerous.” I suppose if you are threatened by racial equality, full inclusion, and holy justice, that would be a natural response. As for me, I have a lot of Bible verses jangling around in my head and reached a different conclusion.

As the controversy continues (and I’m sure it will), here is what I would suggest: read the Bible. In particular, read the prophets Isaiah, Jeremiah, Amos, and Micah. Take note that God loves the world so much that he sends the prophets to offer a word of correction. Watch what happens to the prophets who speak out against abuse, for they themselves will be frequently abused. Most of all, decide if God’s concerns are your own.

As for me, I’ll hunker down and wait for whatever response comes from writing these words. It comes with the territory.

A few thoughts on living "off the page"

2008-02-26T10:47:00.002-05:00

It was one of those late night bickering sessions on the television. You know the type: four panelists from diverse points of view are sitting on easy chairs in a semi-circle. A host with an attitude attempts to incite them into a conversation, picking whatever fights might be entertaining. This is an unfortunate form of entertainment, mostly because the panelists are treated as caricatures, and somebody wants to bulldoze over their cherished beliefs.

This particular show was a thinly-veiled attack on Christianity. Within the first few minutes, the host had ridiculed one of the guests, labeled him as an extremist, and smugly made it known that he was smarter than everybody else in that studio. At the lowest point of the exchange, he pointed a finger at the Protestant minister on his show and said, “You sound like one of those people who says, ‘unless it’s in the Bible, I don’t believe it.’” I turned off the television, but my mind kept working on that supposed insult.

I love the Bible and work with it regularly. I believe the scriptures narrate our faith, in the languages and thought forms of the times when these documents were written. They were inscribed with passion. As one early witness declares, “We declare to you what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life.” (1 John 1). They were also written with great care and excellence. The letter to the Hebrews is written in the highest form of classical Greek, the stories of the Gospel of John are arranged with great care, and the sagas of 1 and 2 Samuel are narrative masterpieces. But it needs to be said that faith is always lived “off the page.”

Christian faith existed pretty well without a Bible for the first sixty or so years of its emergence. The New Testament Gospels were not written down until the church’s cemetery began to fill up, and there was the risk of losing all the stories about Jesus. Yet as important as those stories were and are, the church knew there is always Something more important than the Book - and that is the One that the Book is talking about. Christians know that Jesus is alive. The stories about Jesus teach us what to look for. They train us in how to see the invisible Christ. They prepare us to live in his presence, both today and forever.

It’s important to read the Bible every day. Otherwise we are tempted to forget who we are. At the same time, if we keep our noses in the Book all the time, we will bump into the furniture. The hard work of living as disciples of Jesus is to interpret what we read in the day-to-day realities of our lives. The parable of the prodigal son (Luke 15) becomes real when family members compete with one another. When we hear the stories of Jesus on trial during Holy Week, they challenge us to rethink what real justice would look like. And when we hear how the Lord’s tomb was found empty, that news can awaken us to live as if death has been defeated, as if brutality itself is on trial, as if Christ is reigning until his last enemy is put under his feet.

Here's the punchline: read the Book, but live off the page.

In a parallel universe . . .

2008-02-16T16:07:00.002-05:00

This blog isn't the sum of my life, of course. There's a lot of life that happens "off the page."

In fact, in a parallel universe, there's another blog that narrates one of the projects that I've been working on in my spare time. It's a recording with my jazz ensemble, the Presbybop Quartet, which will attempt to catch some of the music that I've been writing over the past year or two.

You can find that blog at http://psalmswithoutwords.blogspot.com/ - - and I hope you'll check it out!

A week that I never want to miss

2008-01-21T16:20:00.001-05:00

For eighteen years in a row, I've spent a week with a group of fifteen other preachers from around the country. We gather in a place where we can study the Bible and do some advance work on a year's worth of sermons.

We call ourselves "The Homiletical Feast," and nobody goes hungry. Here's a picture from this year's gathering, which took place this past week. We share a lot of ideas, tell a lot of stories, and swap insights on the Bible. In the process, we have become good friends.

We schedule our gathering for the third week of January, which qualifies us for great off-season rates in Florida. A lot of friends think we go down there to play all week. Well, not quite.

The fact is, good preaching takes a lot of preparation, and much of it happens when congregations aren't looking. For the fifteen or twenty minutes each week that each of us stands in a pulpit, there's a lot of spade work just out of sight from the congregation.

So this is how we do it: thinking together, praying together, all the time chewing on scripture. And I wouldn't trade it for the world.

One person's spin on "Amazing Grace"

2008-01-06T16:55:00.000-05:00

This is an interesting little clip. Historically inaccurate at points, but entertaining all the same...

Dreaming of Iona

2007-12-11T00:19:00.000-05:00

A vivid dream recurs - the sparse beauty of Iona, a small rock island off the coast of Scotland that is one of the world's great spiritual sites. Jamie and I visited there in the summer of 2006, and found it deeply moving. Here's a glimpse of the landscape, from a YouTube video that was filmed two weeks before we arrived:

There are lots of descriptions of the place and its significance. Some of the best come from David Crumm's website, www.readthespirit.com.

For more information on the Iona Community, an intentional Christian community that lives out the Gospel in fresh ways, click this link.

In praise of Meg

2007-12-10T13:20:00.000-05:00

My "baby" is twelve years old. She loves to read long novels, and keeps her mind nimble by playing challenging games on the computer.

Mostly she likes to sing - and does it well.

Last weekend, her children's choir sang with the local symphony. It was the second year that she has been asked to do this, and she is radiant when she does it.

Her current career aspiration is to become a vocal music teacher. College is only six years away, after all, so she is beginning to scout the prospects of this line of work . . .

She also knows exactly what she wants for Christmas. Is it any wonder?

A creepy place that isn't on your map

2007-12-04T09:56:00.000-05:00

I had heard that my phone would go dead. Heck, that happens in the mountainous notch by my house. What I did not expect was for the GPS system on my laptop computer to go haywire and the screen to go blank, as if secretly blocked by mysterious energy rays.

That was my honest experience as I drove by Dick Cheney's favorite Undisclosed Location.

We know these places exist, and we understand why they are not publicized. This one exists on no official maps. It's been there since 1954, in the height of the Cold War, when President Truman commissioned an underground lair in case of nuclear attack. The neighbors still affectionately call it "Harry's Hole."

Since the basement bunker of a West Virginia resort was decommissioned as a Continuity of Government site, this other spot has taken on greater secret significance. It has been confirmed that the Vice President retreated there on September 11.

It is not marked, and a chance discovery of a Wikipedia entry piqued my curiosity. Since I was driving through the area about a month ago, I decided to drive by and see what there was to see. That's when the phone went dead and the computer went blank, both of them reawakening after I had moved beyond jamming distance.

A black SUV with tinted windows watched me drive away. I'm absolutely certain that the people inside know my license plate, address, and voting record. They are also probably monitoring this blog, so I don't dare say anything else.

But here's the spookiest thing of all: when I described my "visit" to my family, my dad began to smile. Then he said, "You ought to see it on the inside - real James Bond stuff, along with a full-sized underground golf course!" It turns out that he visited this top-secret bunker years ago, when he did top-secret work at IBM.

My goodness! I had better not write anything else about this or else my computer might get jammed again. And if International Men of Mystery kidnap and torture me to find out the precise location, I'm not talking.

Historical Footage

2007-12-01T00:40:00.000-05:00

I recently picked up a DVD recorder, and have been going through old footage from home movies. In a dusty box, I found some VHS tapes of my band, the Presbybop Quartet.

One was a video of the first-ever gig we did with singer Warren Cooper. One clip was worthy of posting on YouTube, and I've put the link right here:

This one's from October 2000, six years before we released our CD collaboration, "Welcome Home." Enjoy!

Imagine There's a Heaven

2007-11-18T21:36:00.000-05:00

Thinking about a dream-like poem from today's scripture text (Isaiah 65:17-25), I remember a monument in Manhattan. It's near the corner of 72^nd Street and Central Park West. The peaceful spot is shaped as a teardrop, set among a grove of elm trees. At the intersection of three paths is a mosaic of black and white stones imported from Italy. In the center of the mosaic is a single word: “Imagine.”

Visitors come from around the world. They sit quietly, and often leave behind flowers in the shape of a peace sign. Sometimes they use strawberries rather than flowers. It is called, in fact, the Strawberry Fields memorial – and it is right across the street from the apartment building where musician John Lennon lived.

John Lennon is the one who wrote a song called “Imagine.” It was a defining song for my generation. I grew up among 1960's dreamers, among a generation that tried to imagine a world of unity and peace. We had parents and ministers who heard the first line (“Imagine there’s no heaven”) and stopped listening to the rest of the tune. What they missed is what John Lennon was trying to envision, in his irreverent way. He could imagine a time and place when religious people stopped killing one another, countries gave up on war, and rich and poor were no longer divided.

Ironically this peace song stirred up death threats against the composer. John Lennon was gunned down at forty years old, right across the street from where the Central Park memorial announces the word: “Imagine.”

As for me, I’m not ready to give up on heaven. I want to imagine as faithfully as I can that there is such a place, and I imagine you do, too. It taps into the great hopes of the human race, both of this life and the life to come. If we believe that God is perfectly good, it’s not a far reach to imagine that wherever God dwells is a place of perfect goodness.

Isaiah draws such a picture in chapter 65 of his book. No more weeping, no more crying. Children grow up in safety to a ripe old age. There is a continuity of generations. No more of the disruption of exile: if you build a house, you get to live in it. If you plant a vineyard, you will enjoy its wine. People will be rooted. They will flourish in well-being. This is one of the great pictures of peace in the Hebrew Bible, perhaps the clearest picture after the Garden of Eden.

No more hurt, no more destruction. God’s children live in complete delight, to the delight of their Maker. Can you imagine something like that?

Matthew, Blow Your Horn

2007-11-08T13:22:00.000-05:00

That's my tall nephew Matt tooting on a trombone. He is a really fine musician. In one of God's little ironies, he loves jazz - - which drives his mother (my sister) crazy.

We went to hear him play a gig on a recent Friday night. It was a group of high school students, and they were rocking out on old R&B hits. I knew all the words, mostly because they were tunes that I used to play when I wore a blue ruffled shirt with a Top 40 band back in the early '80's.

You know, as in, "She's a Brick...House."

Matt's high school music teacher is Dan Fabricius, a great soul who believes that music is best learned on the band stand. Dan put together this teenage band - without pay, off the clock - because he loves music and wants the world to have more musicians.

May the tribe increase.

Everybody has a shelf life

2007-10-30T09:10:00.000-05:00

So I went into a religious bookstore yesterday, and immediately saw a sale rack. I never pass them up. I found a bargain or two and tucked them under my arm.

And then I saw two copies of my book of stewardship sermons. They have been marked down to "half off," which is cheaper than I can buy them from the publisher.

I take them to the sales clerk, who points out that they are close outs. "These are old books," she notes, "and they don't sell any more. It's time to take them off the shelves."

"Ah yes," I say, "but in a used book store, we often pay top dollar for valuable books."

"Well, that's the problem," she says. "There are too many religious books published, and a lot of them don't have any lasting value. So we need to clear them off our shelves on a regular basis." Touche.

As I mulled over whether I should say anything more, she noticed the name on my credit card. "You have the same name as the author!" she exclaimed, as I smiled silently and waited for her to make the connection. She didn't. I suppose she's not accustomed to having a has-been author in her store.

Meanwhile, let me make this invitation: If you want to buy a copy, click here. You'll notice that Amazon has a lot of used copies, some of them for only a couple of bucks. Curiously, some are also for sale at more than the original price. Hmm...

One can draw a number of lessons from this:

Some people value your work, some do not.
Some people once valued your work, but don't any longer.
Sometimes people value you only if your name is the same as the author of the book you're buying (even if it's you).
Somebody else may inflate your value if they think that they can get additional money out of unsuspecting fools.
Those who sell books often don't have a sufficient regard for the labor that it took to write them.
Just because your book is marked down or overpriced doesn't mean that you are less or more valuable in the sight of God.
The thrill of getting in your name in print will not last forever; somebody has to make room for Joel Osteen.
Everybody has a shelf life, including Joel Osteen. Here today, gone tomorrow, but the Word of our God will stand forever.

Thank God for Her

2007-10-19T09:34:00.000-05:00

Last Wednesday, it didn’t seem the same. I was leading a communion service at Abington Manor, as I’ve done each month for the past ten years or so. Mary Clark wasn’t there to assist me. She had passed away after a long illness.

Mary was one of the very first residents of that local nursing home, living there for twenty years. A number of years ago, my friend Bob London observed her compassionate care for the other residents. Knowing her to be a Presbyterian, he said, “I’ll bet you were ordained a deacon in your church.”

“Oh no,” she replied. “And I could never be a deacon either, since I live in a nursing home.”

It was the kind of challenge that Bob always rises to meet. After a conversation with her pastor and a congregational vote, Mary was elected a Presbyterian deacon, with the understanding that her ministry would be in residence at Abington Manor. She was ordained there in the activity room, served with distinction, and I pause to honor her life and ministry.

Mary worked the hallways, offering words of encouragement wherever they were needed. Rarely to be found in her own room, she would “drop by” and be a friendly presence to the residents, with particular care shown to those who had difficulty adjusting to institutional life. She was an advocate for fellow residents, their rights, and their abilities. By all accounts, she was also the best Presbyterian bingo caller they ever had, and she saved all her bingo winnings to donate to her church.

For me, she was the Bread Lady, holding the tray each month and gently encouraging all to take in the Body of Christ. She would not distinguish between Protestant and Catholic, able or disabled. Sometimes she would wake up a worshiper and say, “It’s Holy Communion; take it, because we need it.” That remains about the best invitation to the Lord’s Table that I know.

We are called to serve Christ wherever we are – that’s one of the lessons Mary lived and taught by example. While I mourn her absence, I entrust her to the power of Christ’s resurrection. That little piece of bread that she took at communion was the appetizer for the heavenly banquet she now enjoys.

“Sometimes God drops a handkerchief,” Frederick Buechner writes, “and these people are called saints.” On the brink of All Saints’ Day, let us give thanks for the faithful folks we have known and live by their example.

The Punchline

2007-10-12T10:09:00.000-05:00

Just finished reading Harper Lee's classic novel To Kill a Mockingbird. I can’t remember if I read it as I was supposed to in eighth grade, but I did read it recently. Six-year old Scout is not sure about living in Maycomb, Alabama. It’s a scary place. There’s a cranky lady who judges the world from her front porch. A black man named Tom Robinson is falsely condemned for a crime he didn’t commit. The school kids pick fights when Scout’s attorney father defends Tom in court. At the end of their street is a spooky neighbor named Boo. The whole novel is about Scout coming to terms with the neighborhood.
On the very last page of the book is the moral of the story. Scout is talking to her daddy Atticus at bed time, and complaining that people around town are accusing a neighbor kid of something he didn’t do. She says:

“An’ they chased him ‘n’ never could catch him ‘cause they didn’t know what he looked like, an’ Atticus, when they finally saw him, why he hadn’t done any of those things…Atticus, he was real nice.”

Her father bent down, tucked in her covers, and said, “Most people are, Scout, when you finally see them.” (page 281)

Song of the Lonely City: a World Communion Sermon

2007-10-07T09:00:00.000-05:00

Song of the Lonely City

Lamentations 1:1-11

27^th Sunday in Ordinary Time

“How lonely sits the city that once was full of people!

How like a widow she has become, she that was great among the nations!” (1:1)

This is a day when we imagine a world-wide community. We gather under the promise that “people shall gather from east and west, from north and south,” to sit at Table in the Kingdom of God.

How ironic that we are given a poem about a city that fell apart! Once it was a great city, a “princess among the provinces.” Now the streets are empty. The playful laughter of children is replaced by bitter weeping. The once-busy city is described as a lonely woman, a widow who cannot be consoled. The dream of community has been fractured. Today it’s worth reflecting on how this happens. A community is an interactive series of human relationships. How can it become a shadow of what it once was?

Some time back, I tried to take a shortcut from on the way from Harrisburg to Bloomsburg. The map suggested Route 61 north, somewhere around Frackville. I took the exit, went over the hill, and found myself in a strange site. The road I was traveled took an abrupt detour, with an ominous sign: “Warning - Danger! Underground Mine Fire.” Just beyond it, there was another sign: “Welcome to Centralia, Pennsylvania.”

I had heard about this place, but was not prepared for what I saw. There were sections where the asphalt road had melted and pulled apart. White smoke billowed out of gashes in the ground. The grass was burned yellow. Trees still standing had no leaves. Stovepipes spew steam and carbon monoxide from beneath the soil. At St. Ignatius Cemetery there was a freshly dug grave – the grim joke among the locals is that you can be buried and cremated at the same time, no extra charge.

The most haunting sight was how empty that community had become. Centralia is nearly a ghost town – just a handful of houses remaining, inhabited by seven survivors who can’t afford to buy another or are too proud to move. The coal mine fire has burned underground for forty-five years. Most of the row homes that once stood together are were plowed under or hauled away, although a few solitary places stand all alone.

Now the reason I describe all of this is to tell you how Centralia got this way. Two things happened: a mistake and the poison. The mistake was when somebody burned some garbage in 1962, and it was a little close to the coal vein. Nobody intended it to catch fire, but it did. It hasn’t gone out. And then the poison got in the soil and in the air. That’s when everybody began to move away. The community came unglued.

There are mistakes. There is poison. This is what somebody like Jeremiah is lamenting in the poem we heard today. The mistakes – the human errors – are the things that start the fire. The poison is what keeps being generated. As Jeremiah describes a lonely city, smoldering and steaming after invaders destroyed it, he can’t help but remember all the mistakes and bad decisions that brought the city to this point. As he considers the wreckage and the desolation of what is still their home, he sniffs the poison in the air: all the blaming, the denial of responsibility, the warlike tendencies.

This is not, of course, what God wants for us. God wants people to live together in peace, to dwell in unity as sisters and brothers, to live without division or destruction. God wants the one community of human beings to get along.

At times, God allows us to live with the consequences of our actions. Surely that’s what the poet means by saying, “the Lord makes us to suffer for the multitude of transgressions.” God did not make the mess; people did, and they have to live with the consequences of what they've done or left undone. It’s just that simple.

Nobody can blame God for the mistakes we make or the poisons we manufacture. Historian David McCullough talks about the Johnstown Flood, another Pennsylvania disaster that destroyed a city. After the flood, some preachers on higher ground declared it was God’s judgment on a guilty land. McCullough says slyly, “If that’s the case, God should have better aim; the flood blasted into churches and missed most of the bordellos.”

No, don’t blame God for that one. The Johnstown Flood happened because wealthy Presbyterians up in a hunting camp didn’t take care of a dam, showing little regard for the peasants downstream. Maybe you noticed: God doesn’t usually fish us out of our blunders or our short-sightedness.

What God does provide, however, is forgiveness for our mistakes and fumigation for our poisons. That’s what happens in the cross of Jesus. It was the mistake of humanity to nail him there, yet he took that – and all the poison that surrounded it – he took it away.

In the words of one early preacher, “In Christ Jesus you who once were far off have been brought near by the blood of Christ. For he is our peace; in his flesh he has … broken down the dividing wall, that is, the hostility between us… that he might create in himself one new humanity… reconciling people to God in one body through the cross, thus putting to death that hostility through it.” (Ephesians 2:13-16)

This is what gathers people from east and west, from north and south, to sit at one Table in God’s kingdom. It’s the promise that nothing needs to have the power to divide us. Thanks to Jesus Christ we are brought together - - one to another, all of us to God. The pains and poisons of the world never need to break us apart.

As we come to God’s Table, we have the opportunity to leave our mistakes behind, to let God’s love cancel them, and then to begin living toward God’s dream of “one humanity.” The promise of the Gospel is that every ghost town is haunted by the Holy Ghost. Every painful ending has the promise of a new beginning. Every divided family and destroyed home can be rebuilt somewhere by the God who wishes us all to be rebuilt.

These are the promises of broken bread and poured-out wine. And they are available to every last one of us – taste and see!

A sermon: "Can't Shut Him Up"

2007-09-30T09:00:00.000-05:00

On the brink of my 22nd anniversary as a minister of Word and Sacrament, here's a sermon that hints at the crazy work that I do...

Can’t Shut Him Up

Jeremiah 20:7-13

September 30, 2007

We have been working through the poems and prayers of Jeremiah. That’s how the prophets of Bible speak: in super-charged language, through poems and prayers. The poems are addressed to people; the prayers are addressed to God. Today it’s a prayer - - and it happens right after Jeremiah is beaten by a priest named Pashhur. After being struck, he is locked in the stocks. It’s a restraining device, and it doesn’t restrain Jeremiah at all. After he condemns Pashhur the priest with a poem, he turns to God with a prayer. It goes like this:

⁷ O LORD, you have enticed me, and I was enticed; you have overpowered me, and you have prevailed.I have become a laughingstock all day long; everyone mocks me. ⁸ For whenever I speak, I must cry out, I must shout, “Violence and destruction!” For the word of the LORD has become for me a reproach and derision all day long. ⁹ If I say, “I will not mention him, or speak any more in his name,” then within me there is something like a burning fire shut up in my bones; I am weary with holding it in, and I cannot. 10 For I hear many whispering: “Terror is all around! Denounce him! Let us denounce him!” All my close friends are watching for me to stumble. “Perhaps he can be enticed, and we can prevail against him, and take our revenge on him.” ¹¹ But the LORD is with me like a dread warrior ; therefore my persecutors will stumble, and they will not prevail. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.¹² O LORD of hosts, you test the righteous, you see the heart and the mind; let me see your retribution upon them, for to you I have committed my cause. ¹³Sing to the LORD; praise the LORD! For he has delivered the life of the needy from the hands of evildoers.

Sooner or later in the Christian life, you may find yourself saying, “This is not what I signed up for…” Jesus said one time, “Take my yoke upon you . . . for my yoke is easy and my burden is light” (Matt. 11:28-29). But it is still a yoke on your shoulder. It’s still a burden. And you might think that you’ve been conned.

I’ve seen it happen with volunteers: they join the church with great delight. There is laughter and joy. They agree to do anything. They plug in coffee pots, make phone calls, work with groups – and sometimes later they appear at my door to say, “This is not what I expected.” It could be for any number of reasons.

Often it’s because people will let you down. When I worked with a middle school youth group years ago in New Jersey, two young women volunteered to help put on a picnic. We set up a soccer field, hauled in three charcoal grills. The kids told us they wanted to do this, so we planned a wonderful afternoon. Everything was ready at four o’clock. The grills were smoking. The music was playing. We expected forty kids, and one showed up – and he didn’t stick around. After an hour of waiting, we’re packing up six tubes of mustard, and one of the women said, “I don’t want to do this again.”

Or a few years ago, a group of teenagers were heading back to the mountains to do a week of mission work. They were really excited, because they were going back to the same place where they worked the previous year. They had worked hard – painting houses, nailing down roofs, cleaning up refuse. And they remembered how grateful everybody was when they finished the week – “Come on back, y’all,” the people said. So they did, and they found themselves assigned to some of the same houses – painting the same walls, repairing the same rooftops, cleaning up the junk blowing around same yards. And one of the kids said, “Rev, I don’t want to come back here again.”

You jump into the joy of Christian discipleship - - and you discover that some of the other disciples aren’t as Christian as you thought. Or that the redeemed of the world aren’t acting very redeemed. Or that the mission field is not a playground. People can let you down.

We heard it in Jeremiah’s prayer: he preaches his heart out, and people laugh at him. According to the nuances of the Hebrew words, it sounds like they are mocking his message, poking fun at his words, standing with their arms crossed and saying, “He’s really an idiot.” Oh, Jeremiah knows it is hard to be God’s servant in a world that ignores you. He knows people will let him down.

But his real complaint is with God. “God, you enticed me to do this, and I was enticed. You overpowered me, and I gave in. I speak your word, I do your work - - and it makes me the laughingstock of Jerusalem.” He has a complaint against God.

Remember Mother Teresa of Calcutta, that tiny saint who died about ten years ago? She spent fifty years on the streets, tending to those who had fallen in the gutters. They were hungry, and she fed them. They had no voice, and she spoke for them. They had no home, and she took them in. They had nobody else, and she loved them.

And when her personal journals were published this last month, they revealed she was full of doubts and fears. She confessed that she doubted if God really exists. She held her hands to receive communion, silently questioning if Christ was really there.

It didn’t start that way. Back in 1946, Mother Teresa has a series of visions, calling her to serve the poor of Calcutta. She said, “I heard the Voice calling me to serve the destitute and the dying.” In those early moments, she was flooded with holy light. But as she engaged in her work, she describes a “heavy darkness” that covered her soul. It remained for years and years.

Jeremiah’s prayer is shaped like some of the psalms. As you know, there are about eighty psalms that complain and cry for help. The most famous is the one Jesus quotes on the cross, Psalm 22. It begins with the words, “My God, my God, why have you forsaken me?” If Jesus quotes it, we need to take it seriously. The God who calls us doesn’t always live up to our expectations. Notice I said “our expectations.” And I’m not telling you something that hasn’t, at some time or another, crossed your mind.

I met a woman in Greek class on the first day of seminary. Sally was in her mid-fifties. She heard God calling her away from a desk job and into a pulpit. She gave up everything and went back to school. It was humiliating, hanging around with young pups like me, half her age. About the only thing we had in common is that we were both pretty poor at Greek. But Sally struggled, got through, and got ordained as a Presbyterian minister when she was fifty-four.

She served only one church, for about six years. Her occasional forgetfulness became more regular. They said it was Alzheimer’s. After a year of struggling, she resigned her pulpit and went on disability. The last time we spoke, she said, “So why did God go to all that trouble, calling me, teaching me, ordaining me – but not shielding me from this damned disease?” I did not know. Last year, after suffering for many years with Alzheimer’s Disease, Sally slipped away in her sleep. I still don’t have an answer for her question.

You can understand why Jeremiah is so upset, can’t you? On the day God called him to be a servant, he said, “I’m only a child,” and God said, “Don’t be afraid; I am with you.”

Jeremiah said, “But I don’t know what to say.” So God touched his lips and said, “I’ll put my words in your mouth.”

Then Jeremiah heard the message he was appointed to speak: God would pluck up and pull down, to destroy and to overthrow, and only then build and plant.” He felt frightened because he was speak against the status quo, and his own people would turn against him. And God said, “Now, don’t you worry; I am with you; they won’t prevail against you…”

Today we hear Jeremiah pray, “Lord, they are prevailing…They are prevailing because you prevailed over me.” He says, “Lord, you enticed me.” Actually the English translation is a bit weak: in Hebrew it says, “You conned me.” “You deceived me.” Or even, “You seduced me.” To think: God sweet-talks you into something, and then you find out what it really is.

In Jeremiah’s case, he is a preacher – he speaks on behalf of God. When he speaks, it gets him into trouble. So one day he decides to stop speaking – if preaching stirs up trouble, just shut your mouth – but that causes another kind of trouble. It gives him heartburn. He says, “The Word of God is inside me; it’s like a fire in my bones. I have to let it out. I hate to do it, because it stirs up trouble. But if I keep the Word in, it burns up my bones. I have to preach… it’s hard work to keep it in, but it’s hard work if I let it out.”

I don’t know if you know what that’s like, but I do. I love to preach and I hate to preach. I love to stick my nose in scripture and sniff out something to say, but it never comes easily for me. Some of you know my routine: I start working on a year’s worth of sermons during the third week of January; I need a long runway to get each one off the ground. But most of my sermons don’t get finished until midnight or so the night before they’re preached – and even then, they’re not finished until we hear them and digest them. In twenty-two years, I’ve never been able to speed up the process – just ask my family. For me, it’s just bloody hard work.

And then there’s the popularity factor. The preacher is often a Minor League Celebrity, or more accurately the congregation’s Big Mouth. Everything the preacher says or does is amplified. If you like a lot of attention, oh, you’ll get it. You get anonymous letters, quoting you for saying things you didn’t actually say. Or people make big decisions in their lives on the basis of something that accidentally dribbled out of the side of your mouth that you didn’t think of much at the time. Or they get angry about what they think you’re implying.

Or they test you: seventeen years ago today, on my very first Sunday here, a man stopped me in the hallway after the first service to tell me that he didn’t like something I said, and if I would be inclined to change it at the second service, he might be inclined to vote for me as his pastor. I didn’t change it, because I figured if I gave in to him on my very first day, there was no telling what he might want me to change a few weeks later.

I’m convinced there is no crazier job, and no more important job, than to preach the Gospel. Everybody who speaks up for God should have a sign on the desk that quotes the words of Jesus: “Woe to you when all speak well of you, for that is what their ancestors did to the false prophets” (Luke 6:26).

Or to put the same thought another way, “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you” (Matt. 5:11-12). Just remember: the person who said that was reviled, persecuted, falsely accused, and nailed to a cross. You think they crucified Jesus for being nice? No, they crucified him for telling the truth.

And what’s true for preachers like me is also true for Real Christians like all of you:

You know what it’s like to speak up for God when people around you want you to hush.
You know what it’s like to tell the truth to a family full of lies.
You know what it’s like to treat the wounded neighbor as a Child of God, and you catch some flak for it.
You know what it’s like to forgive somebody when others think you’re foolish.
You know what it’s like to feed the hungry in a town where a lot of full dinner plates are scraped into the garbage can.
You know what it’s like to dig deep and give generously when others are looking to upgrade their luxuries.
You know what it’s like to commit a Sunday morning to the Lord of your life while others are preoccupied with their own aimlessness.

If you keep standing up and speaking up for God, someone out there will want to muzzle you and knock you down. You’ll be tempted to be quiet and blend in. And maybe you will…for a while. Until something happens, and the fire of God’s Spirit burns in your bones. And it’s burning inside you, and you can’t put it out.

That’s the moment you realize that living out your faith has actually changed you. And there’s no going back. God enticed you into the Kingdom of Heaven, and there’s no going back.

For all of her well-published doubts, Mother Teresa never backed off from her public charity. She may have felt like God disappeared or evaporated, but she never felt the need to reveal her doubts to the millions of people who admired her faith. The story of her journal caught the attention of a reporter out in Detroit last week, who read and pondered it. She saw in Mother Teresa “an intimate sharing of the cross of Christ.”

In the end, she said, Mother Teresa embraced the questions and accepted the darkness of God’s will. “God cannot fill what is full,” Teresa wrote. “God can fill only emptiness. It is not how much we really ‘have’ to give – but how empty we are - so that we can receive fully in our life, and let (God) live (eternal) life in us.”[1]

God’s life is a crucified life. God bears the world’s suffering, and transforms it through endurance and self-sacrifice. God may get quiet, but the fire of the Holy Spirit never goes out.

But I’m not telling you something that you don’t already know. “Come, Holy Spirit.” Burn, baby, burn…

[1] http://www.detnews.com/apps/pbcs.dll/article?AID=/20070929/OPINION03/709290308

In Praise of Katherine

2007-07-20T08:31:00.000-05:00

I praise my first-born child,
Katherine Ann,
who is on the move all summer.

Right now,
Katie is hanging out with
4500 of her closest friends.

All of them have landed on the campus of Purdue University for a week of Presbyterian Mayhem, otherwise known as the Youth Triennium.

It's a jam-packed week of fun, study, worship, and service, all aimed at spiritual growth. Katie says, "It's sweet." Then she adds, "Church isn't boring here, Dad."

I'm proud of her. Her honesty is refreshing. Her joy is contagious.

All of us have our hopes...

2007-07-10T09:40:00.000-05:00

Celebrating Family

2007-07-01T09:00:00.000-05:00

Q - What do you give to parents who have everything?
A - A week with children and grandchildren at the beach.

A family reunion can be a daunting event, especially if it's been a while since all of you have lived under the same roof. Old competitions are renewed. Old nicknames are updated. Somebody is liable to get voted off the island.

The Carter Clan did pretty well, all things considered. We survived a week on the North Carolina beach, and did our best to honor the Old Duffers who raised us. Here is a picture of Dad goosing Mom, and trying not to get caught.

Of course, we love one another very much.

But it should be said that my brother may have some unresolved issues.

"The Best Thing That Happened to Me Today"

2007-06-12T07:05:00.000-05:00

Today I decided to take the back way to visit a man under hospice care. Winding over the mountain on my way to Mid-Valley Hospital, I noticed two cars paused ahead of me in opposing lanes, with the drivers chatting with one another. So I slowed down.

Good thing that I did. Out of nowhere, a deer leaped onto the road. It kissed my front bumper and blew its nose on my door. Then it ran away.

The car was drivable, but bent. No steam from the radiator, although the plastic grill was smashed. As I continued on to my visit, foul thoughts flooded me. I turned off the car radio so I could snarl to myself. I calculated the approximate expense of repairs. I breathed hot vengeance, and prayed the deer would suffer a miserable death.

Then I arrived at the hospice to visit my friend. Cancer has diminished him considerably. He struggles to stay awake. His wife had warned that his conversations are growing shorter. So we chatted for a few minutes, and I stood to leave.

Before I could sum up our time with a prayer, he asked me what was new with me. "Oh," I said, "a deer hit my car on the way down here."

Well! I had temporarily forgotten he was a retired game warden. Bumper-Kissing Deer were one of his specialties. Suddenly this withered man came fully alive. He asked questions, quoted statistics, told a few anecdotes, and smiled broadly. For the moment, he was completely animated.

We had our prayer. As we said our goodbyes, he added, "Thanks for coming. This is the best thing that happened to me today." My minor car accident had become a blessing for him.

On the reading list

2007-05-25T08:16:00.000-05:00

A few years ago, people were predicting that books would disappear and computer screens would be the main source of reading material. Then somebody decided to build a Borders store by the mall, and the truth was exposed: books are still our favorite companions, particularly when the pace slows and the heart is hungry.

What are you reading this summer? Here is what I might recommend for your summer book list:

1. The Most Famous Man in America (Doubleday, 2006) comes recommended by my friend Jim Thyren. It’s a wonderful biography of Henry Ward Beecher, one of the most influential Americans of the nineteenth century. The brother of abolitionist Harriet Beecher Stowe, he was an incredible preacher and a seriously flawed person. I’m halfway through it, and a number of themes are emerging: how much does grace abound? Can good things be accomplished by imperfect people? What are the hidden costs of public attention?

2. Prayer: Does It Make Any Difference? (Zondervan, 2006) is Philip Yancey’s new work. It promises to be a thoughtful reflection on the chief practice of the Christian life. One reviewer observes “Yancey reports on how his prayer life has deepened from a spiritualized to-do list to a conversational communion with God.” Hmm…that caught my eye. And when I saw it in Ollie’s for a few bucks, it seemed well worth the investment.

3. Eat This Book: A Conversation in the Art of Spiritual Reading (Eerdmanns, 2006) may be the most important book yet by Presbyterian pastor Eugene Peterson. At the end of a fruitful career, Gene reflects on how to read scripture. Too often, he notes, we read it as a cookbook full of recipes for the successful life, rather than to chew on it as the means by which God speaks to us.

4. Johnstown Flood (Simon & Schuster, 1987) is an “old” book by historian David McCullough. It makes the 1889 tragedy into a riveting read. So riveting, in fact, that I’ll probably make a day trip to Johnstown to explore the site for myself. 2200 people were killed by a flood that could have been prevented. Tragically, some self-indulgent Presbyterian industrialists refused to take care of a dam in their hunting camp…and the rest, as they say, is history.

5. The Psalms of Ascent: Psalms 120-134 – These fifteen brief prayers are tucked away in the middle of our Bibles. They offer deep insight for anybody who takes the spiritual journey. Along the way, they give guidance for keeping our eyes fixed on God and teach us a vocabulary for prayer. I will preach through a number of them this summer for my sermon series. Hope you can join us for the journey!

Take care, stay in touch, and let me know when you come across a good book!

If you forget to preach the Gospel...

2007-05-22T08:47:00.000-05:00

...you can always turn your church into a movie theater! Sell those stained glass windows, board up the holes, and put up a marquee. Strange, but true.

Here's what we saw in Galeton, PA:

I wonder how they made out on the Sunday matinee.